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[Illustration: CHARLES V. AT YUSTE.]

CHARLES V. AT YUSTE.





Historical Tales - The Romance of Reality


By Charles Morris

_Author of "Half-Hours with the Best American Authors," "Tales from the
Dramatists," etc._

in fifteen volumes

Volume VII

London
George Bell and Sons

1898





Copyright 1898, by J. B. Lippincott Company.

Copyright 1904, by J. B. Lippincott Company.

Copyright 1908, by J. B. Lippincott Company.





CONTENTS


THE GOOD KING WAMBA.
THE GREEK KING’S DAUGHTER.
THE ENCHANTED PALACE.
THE BATTLE OF THE GUADALETE.
THE TABLE OF SOLOMON.
THE STORY OF QUEEN EXILONA.
PELISTES, THE DEFENDER OF CORDOVA.
THE STRATAGEM OF THEODOMIR.
THE CAVE OF COVADONGA.
THE ADVENTURES OF A FUGITIVE PRINCE.
BERNARDO DEL CARPIO.
RUY DIAZ, THE CID CAMPEADOR.
LAS NAVAS DE TOLOSA.
THE KEY OF GRANADA.
KING ABUL HASSAN AND THE ALCAIDE OF GIBRALTAR.
THE RIVAL KINGS OF GRANADA.
THE KNIGHT OF THE EXPLOITS.
THE LAST SIGH OF THE MOOR.
THE RETURN OF COLUMBUS.
PETER THE CRUEL AND THE FREE COMPANIES.
THE GREAT CAPTAIN.
A KING IN CAPTIVITY.
THE INVASION OF AFRICA.
AN EMPEROR RETIRED FROM BUSINESS.
THE FATE OF A RECKLESS PRINCE.
SPAIN’S GREATEST VICTORY AT SEA.
THE INVINCIBLE ARMADA.
THE CAUSES OF SPAIN’S DECADENCE.
THE LAST OF A ROYAL RACE.
HENRY MORGAN AND THE BUCCANEERS.
ELIZABETH FARNESE AND ALBERONI.
THE ROCK OF GIBRALTAR.
THE FALL OF A FAVORITE.
THE SIEGE OF SARAGOSSA.
THE HERO OF THE CARLISTS.
MANILA AND SANTIAGO.





ILLUSTRATIONS


CHARLES V. AT YUSTE.
TOLEDO, WITH THE ALCAZAR.
A COUNCIL OF THE VISIGOTHS.
BARONIAL CASTLE IN OLD CASTILE.
VALENCIA DEL CID.
ALFONSO VIII. HARANGUING HIS TROOPS UPON THE EVE OF BATTLE.
KING CHARLES’S WELL, ALHAMBRA.
MOORISH KING PAYING HOMAGE TO THE KING OF CASTILE.
RECEPTION OF COLUMBUS BY FERDINAND AND ISABELLA.
GONSALVO DE CORDOVA FINDING THE CORPSE OF THE DUKE OF NEMOURS.
FRANCIS I. REFUSING THE DEMANDS OF THE EMPEROR.
LIBERATION OF THE CAPTIVES FROM THE DUNGEON OF ORAN.
CHARLES V. APPROACHING YUSTE.
THE ROYAL PALACE. MADRID.
THE ALHAMBRA, OVERLOOKING GRANADA.
STREET IN OLD QUARTER OF PANAMA.
THE CITY OF SARAGOSSA.
THE ANNIHILATION OF THE SPANISH FLEET IN THE HARBOR OF MANILA.






THE GOOD KING WAMBA.


Long had the Goths been lords of Spain. Chief after chief had they chosen,
king after king had they served; and, though it was young in time, Gothic
Spain was growing old in years. It reached its golden age in the time of
"Good King Wamba," a king of fancy as much as of fact, under whom Spain
became a land of Arcady, everybody was happy, all things prospered, and
the tide of evil events for a space ceased to flow.

In those days, when a king died and left no son, the Goths elected a new
one, seeking their best and worthiest, and holding the election in the
place where the old king had passed away. It was in the little village of
Gerticos, some eight miles from the city of Valladolid, that King
Recesuinto had sought health and found death. Hither came the
electors,—the great nobles, the bishops, and the generals,—and here they
debated who should be king, finally settling on a venerable Goth named
Wamba, the one man of note in all the kingdom who throughout his life had
declined to accept rank and station.

The story goes that their choice was aided by miracle. In those days
miracles were "as plentiful as blackberries," but many of these seem to
have been what we may speak of as "miracles made to order," designed by
shrewd individuals to gain some personal or other advantage. St. Leo is
said to have told the electors to seek a husbandman named Wamba, whose
lands lay somewhere in the west, asserting that he did this under
direction of the heavenly powers. However that be, scouts were sent
through the land in search of Wamba, whom they found at length in his
fields, driving his plough through the soil and asking for no higher lot.
He was like Cincinnatus, the famous Roman, who was called from the plough
to the sceptre.

"Leave your plough in the furrow," they said to him; "nobler work awaits
you. You have been elected king of Spain."

"There is no nobler work," answered Wamba. "Seek elsewhere your monarch. I
prefer to rule over my fields."

The astonished heralds knew not what to make of this. To them the man who
would not be king must be a saint—or an idiot. They reasoned, begged,
implored, until Wamba, anxious to get rid of them, said,—

"I will accept the crown when the dry rod in my hand grows green
again,—and not till then."

The good old husbandman fancied that he had fairly settled the question,
but miracle defeated his purpose. To his utter surprise and their deep
astonishment the dry stick which he thrust into the ground at once became
a green plant, fresh leaves breaking out on its upper end. What was the
old man fond of his plough to do in such a case? He had appealed to
Heaven, and here was Heaven’s reply. He went with the heralds to the
electoral congress, but there, in spite of the green branch, he again
refused to be king. He knew what it meant to try and govern men like those
around him, and preferred not to undertake the task. But one of the chiefs
sprang up, drew his sword, and advanced to the old man.

"If you are still obstinate in refusing the position we offer you," he
sternly said, "you shall lose your head as well as your crown."

His fierce eyes and brandished sword gave weight to his words, and Wamba,
concluding that he would rather be a king than a corpse, accepted the
trust. He was then escorted by the council and the army to Toledo, feeling
more like a captive than a monarch. There he was anointed and crowned,
and, from being lord of his fields, the wise old husbandman became king of
Spain.

Such a king as Wamba proved to be the Goths had never known. Age had
brought him wisdom, but it had not robbed him of energy. He knew what he
had to expect and showed himself master of the situation. Revolts broke
out, conspiracies threatened the throne, but one after another he put them
down. Yet he was as merciful as he was prompt. His enemies were set free
and bidden to behave themselves better in the future. One ambitious noble
named Paul, who thought it would be an easy thing to take the throne from
an old man who had shown so plainly that he did not want it, rose in
rebellion. He soon learned his mistake. Wamba met him in battle, routed
his army, and took him prisoner. Paul expected nothing less than to have
his head stricken off, but Wamba simply ordered that it should be shaved.

To shave the crown of the head in those days was no trifling matter. It
formed what is known as the tonsure, then the mark of the monastic orders.
A man condemned to the tonsure could not serve as king or chieftain, but
must spend the remainder of his days in seclusion as a monk. So Paul was
disposed of without losing his life.

Wamba, however, did not spend all his time in fighting with conspirators.
He was so just a king that all the historians praise him to the
stars,—though none of them tell us what just deeds he did. He was one of
those famous monarchs around whom legend loves to grow, as the green
leaves grew around his dry rod, and who become kings of fancy in the
absence of facts. About all we know is that he was "Good King Wamba," a
just and merciful man under whom Spain reached its age of gold.

He made a great and beautiful city of Toledo, his capital. It had a wall,
but he gave it another, stronger and loftier. And within the city he built
a noble palace and other splendid buildings, all of which time has swept
away. But over the great gate of Toledo the inscription still remains:
_Erexit fautore Deo Rex inclytus urbem Wamba_. "To God and King Wamba the
city owes its walls."

Alas! the end was what might be expected of such goodness in so evil an
age. A traitor arose among those he most favored. There was a youth named
Ervigio, in whose veins ran the blood of former kings, and whom Wamba so
loved and honored as to raise him to great authority in the kingdom.
Ervigio was one of those who must be king or slave. Ambition made him
forget all favors, and he determined to cast his royal benefactor from the
throne. But he was not base enough to murder the good old man to whom he
owed his greatness. It was enough if he could make him incapable of
reigning,—as Wamba had done with Paul.

To accomplish this he gave the king a sleeping potion, and while he was
under its influence had him tonsured,—that is, had the crown of his head
shaved. He then proclaimed that this had been done at the wish of the
king, who was weary of the throne. But whether or not, the law was strict.
No matter how or why it was done, no man who had received the tonsure
could ever again sit upon the Gothic throne. Fortunately for Ervigio,
Wamba cared no more for the crown now than he had done at first, and when
he came back to his senses he made little question of the base trick of
his favorite, but cheerfully enough became a monk. The remaining seven
years of his life he passed happily in withdrawal from a world into which
he had been forced against his will.

But the people loved him, the good old man, and were not willing to accept
the scheming Ervigio as their king unless he could prove his right to the
throne. So, in the year 681, he called together a council of lords and
bishops at Toledo, before whom he appeared with a great show of humility,
bringing testimony to prove that Wamba had become monk at his own wish,
when in peril of death. To this he added a document signed by Wamba, in
which he abdicated the throne, and another in which he recommended Ervigio
as his successor. For eight days the council considered the question. The
documents might be false, but Wamba was a monk, and Ervigio was in power;
so they chose him as king. The holy oil of consecration was poured upon
his unholy head.

Thus it was that Wamba the husbandman first became king and afterwards
monk. In all his stations—farmer, king, and monk—he acquitted himself well
and worthily, and his name has come down to us from the mists of time as
one of those rare men of whom we know little, but all that little good.





THE GREEK KING’S DAUGHTER.


History wears a double face,—one face fancy, the other fact.



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