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This ebook was transcribed by Les Bowler. PASCAL BY PRINCIPAL TULLOCH WILLIAM BLACKWOOD AND SONS EDINBURGH AND LONDON 1878.—REPRINT, 1882 _All Rights reserved_ PREFATORY NOTE. The translations in this volume are chiefly my own; but I have also taken expressions and sentences freely from others—and especially from Dr M’Crie, in his translation of the ‘Provincial Letters’—when they seemed to convey well the sense of the original. It would be impossible to distinguish in all cases between what is my own and what I have borrowed. The ‘Provincial Letters’ have been translated at least four times into English. The translation of Dr M’Crie, published in 1846, is the most spirited. The ‘Pensées’ were translated by the Rev. Edward Craig, A.M. Oxon., in 1825, following the French edition of 1819, which again followed that of Bossut in 1779. A new translation, both of the ‘Letters’ and ‘Pensées,’ by George Pearce, Esq.—the latter after the restored text of M. Faugère—appeared in 1849 and 1850. J. T. CONTENTS. CHAP. PAGE INTRODUCTION 1 I. PASCAL’S FAMILY AND YOUTH 5 II. PASCAL’S SCIENTIFIC DISCOVERIES 25 III. PASCAL IN THE WORLD 52 IV. PORT ROYAL AND PASCAL’S LATER YEARS 74 V. THE ‘PROVINCIAL LETTERS’ 103 VI. THE ‘PENSÉES’ 157 INTRODUCTION. There are few names which have become more classical in modern literature than that of Blaise Pascal. There is hardly any name more famous at once in literature, science, and religion. Cut off at the early age of thirty-nine—the fatal age of genius—he had long before attained pre-eminent distinction as a geometer and discoverer in physical science; while the rumour of his genius as the author of the ‘Provincial Letters,’ and as one of the chiefs of a notable school of religious thought, had spread far and wide. His writings continue to be studied for the perfection of their style and the vitality of their substance. As a writer, he belongs to no school, and is admired simply for his greatness by Encyclopedist and Romanticist, by Catholic and Protestant alike,—by men like Voltaire and Condorcet and Sainte-Beuve, no less than by men like Bossuet, Vinet, and Neander. His ‘Pensées’ have been carefully restored, and re-edited with minute and loving faithfulness in our time by editors of such opposite tastes and tendencies as M. Prosper Faugère, M. Havet, and M. Victor Rochet. Cousin considered it one of the glories of his long intellectual career that he had first led the way to the remarkable restoration of Pascal’s remains. Of all the illustrious names which group themselves around Port Royal, it is Pascal alone, and Racine—who was more its pupil, but less its representative—whose genius can be said to survive, and to invest it with an undying lustre. Pascal’s early death, the reserve of his friends under the assaults which the ‘Provincial Letters’ provoked, and his very fame, as a writer, have served in some degree to obscure his personality. To many a modern reader he is little else than a great name. The man is hidden away behind the author of the ‘Pensées,’ or the defender of Port Royal. Some might even say that his writings are now more admired than studied. They have been so long the subject of eulogy that their classical character is taken for granted, and the reader of the present day is content to look at them from a respectful distance rather than spontaneously study them for himself. There may be some truth in this view. Pascal is certainly, like many other great writers, far more widely known than he is understood or appreciated. The old, which are still the common, editions of the ‘Pensées,’ have also given a certain commonplace to his reputation. It were certainly a worthy task to set him more clearly before our age both as a man and as a writer. It is no easy task, however, to do this; and to tell the full story of Pascal’s life is no longer possible. Its records, numerous as they are, are incomplete; all fail more or less at an interesting point of his career. They leave much unexplained; and the most familiar confidences of his sisters and niece, who have preserved many interesting details regarding him, have not entirely removed the veil from certain aspects of his character. The well-known life by Madame Périer, his elder sister, is of course the chief authentic source of his biography. It was written shortly after his death, although not published for some time later; and nothing can be more lively, graphic, and yet dignified, than its portraiture of his youthful precocity, and, again, of the devotions and austerities of his later years. But it leaves many gaps unsupplied. Like other memoirs of the kind, it is written from a somewhat conventional point of view. No one, as M. Havet says, was nearer to him in all senses of the expression, or could have given a more true and complete account of all the incidents in his life; but she was not only his sister, but his enthusiastic friend and admirer, in whose eyes he was at once a genius and a saint—a man of God, called to a great mission. It was from a consciousness of this mission, and the full glory of his religious fame, that she looked back upon all his life; and the lines in which she draws it are coloured, in consequence, too gravely and monotonously. Certain particulars she drops out of sight altogether. These are to be found scattered here and there, sometimes in his own letters, more frequently in the letters of his younger sister, Jacqueline, and in a supplementary memoir, written by his niece, Marguerite Périer, all of which have been carefully published in our time, and made accessible to any reader. {3} The researches of M. Cousin, M. Faugère, and M. Havet, the curious and interesting monograph of M. Lélut, {4a} have thrown light on various points; while the copious portraiture of Sainte-Beuve {4b} has given to the whole an animation and a desultory charm which no English pen need strive to imitate. My only hope, as my aim, will be in this little volume to set before the English reader perhaps a more full and connected account of the life and writings of Pascal than has yet appeared in our language, freely availing myself of all the sources I have indicated. And if long and loving familiarity with a subject—an intimacy often renewed both with the ‘Provincial Letters’ and the ‘Pensées’—form any qualification for such a task, I may be allowed to possess it. It is now nearly thirty years since the study of Neander first drew me to the study of Pascal; and I ventured, with the confidence of youth, to draw from the ‘Pensées,’ which had then recently appeared in the new and admirable edition of M. Faugère, the outlines of a Christian Philosophy. {4c} I shall venture on no such ambition within the bounds of this volume; but I trust I may be able to bring together the story of Pascal’s life, controversy, and thought in such a manner as to lead others to the study of a writer truly great in the imperishable grandeur and elevation of his ideas, no less than in the exquisite finish and graces of his style. CHAPTER I. PASCAL’S FAMILY AND YOUTH. Blaise Pascal was born at Clermont-Ferrand on the 19th June 1623. He belonged to an old Auvergne family, Louis XI. having ennobled one of its members for administrative services as early as 1478, although no use was made of the title, at least in the seventeenth century. The family cherished with more pride its ancient connection with the legal or ‘Parliamentary’ institutions of their country. {5} Pascal’s grandfather, Martin Pascal, was treasurer of France; and his father, Étienne, after completing his legal studies in Paris, acquired the position of Second President of the Court of Aides at Clermont. In the year 1618 he married Antoinette Begon, who became the mother of four children, of whom three survived and became distinguished. Madame Pascal died in 1626 or 1628; {6a} and two years afterwards (in 1630) Étienne Pascal abandoned his professional duties, and came to Paris, in order that he might devote himself to the education of his children. Soon after the Pascal family settled in Paris, their character and endowments seem to have attracted a widespread interest. If not superior to the Arnaulds, they were no less remarkable. They did not escape the penetrating eye of Richelieu, who, as he looked upon the father with his son, then fifteen years of age, and his two daughters, was so struck by their beauty that he exclaimed, without waiting for their formal introduction to him, that he _would like to make something great of them_. {6b} Étienne Pascal was a man not only of official capacity, but of keen intellectual instincts and aspirations. He shared eagerly in the scientific enthusiasm of his time. A letter by him addressed to the Jesuit Noël shows that the vein of satire, half pleasant, half severe, which reached such perfection in the famous ‘Letters’ of his son, was not unknown to the father. The careful and systematic education which he gave to his son would alone have stamped him as a man of remarkable intelligence. Gilberte, Pascal’s elder sister and biographer, exerted an influence upon his character only second to that of his father. She married her cousin, M. Périer, also of a Parliamentary family, and Counsellor of the Court of Aides at Clermont. Pages: | 1 | | 2 | | 3 | | 4 | | 5 | | 6 | | 7 | | 8 | | 9 | | 10 | | 11 | | 12 | | 13 | | 14 | | 15 | | 16 | | 17 | | 18 | | 19 | | 20 | | 21 | | 22 | | 23 | | 24 | | 25 | | 26 | | 27 | | 28 | | 29 | | 30 | | 31 | | 32 | | 33 | | 34 | | 35 | | 36 | | 37 | | 38 | | Next | |
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